Monday, December 12, 2011

Bibliography


Apollodorus. Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Includes Frazer's notes.
Clements, Ron, dir. Hercules. Dir. John Musker. Disney, 1997. Film.
Hercules wrestling the Nemean Lion.  Philadelphia L-64-185, Attic red figure stamnos, ca. 490 B.C.  Photograph by Maria Daniels, courtesy of the University of Pennsylvania Museum
Pausanias. Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918.
Perseus Digital Library Project. Ed. Gregory R. Crane. 02 Sep 2008. Tufts University. 12 Dec 2011 http://www.perseus.tufts.edu

Megara And Pegasus


Megara was Heracles’ wife.  In Greek mythology, she was a reward from her father, King Creon.  This may be the only point on which I prefer the Disney version.  In the movie, Meg is a sassy, independent woman who isn’t afraid to fight for what she wants.  She sold her soul to Hades to save her then-boyfriend.  She died to save Hercules’ life.  As she says, “I’m a damsel, I’m in distress, I can handle this.  Have a nice day!” (Hercules “Megara”)

Pegasus.  Pegasus was not made by Zeus, born from clouds, or in any way connected to Heracles.  Poseidon impregnated Medusa and “[when] her head was cut off, there sprang from the Gorgon the winged horse Pegasus;” this “winged steed” was ridden by the hero Bellerophon (Apollodorus 2.4.2, 2.3).

Sunday, December 11, 2011

The Twelve Labors of Heracles


The Ancient Greeks believed that Heracles completed twelve labors in penance for the killing of his wife and children.  He was instructed by an oracle of Apollo to serve King Eurystheus for twelve years.  During this time, the king gave Heracles a series of seemingly impossible tasks to complete. These same twelve labors appeared, however briefly, in the movie Hercules, mostly as assassination attempts by Hades.  I will describe each as it appeared in Ancient Greece, and also as it is portrayed by Disney. They are:


1.     The Nemean Lion
Heracles wrestles with the Nemean Lion.
For his first task, Heracles was instructed to slay and skin an invulnerable lion.  Rather than attempt to use his sword, which would be useless against the invincible animal, he relied on his strength and strangled the lion.  Heracles was well-known for wearing this or another lion skin.

The Nemean lion is shown to be a giant cat, much larger than Hercules.  He gives the lion a few punches and sends it flying.  Later, it reappears as a pelt worn by Hercules as he poses for a painting on a vase.
The hydra was an extremely poisonous nine-headed serpent that Heracles fought with help from his nephew. They found that although two heads grew back each time Heracles cut one off, they could halt this process if Iolaus, his nephew, cauterized the wounds.  One of the nine original heads was immortal, and after they took care of the rest, Heracles cut off the immortal head and buried it under a large rock.  The monstrousness of the hydra is open to debate.  Pausanias claims it was simply a large water snake; poisonous, yes, but with only one head, no immortality, and no magical regenerating powers.

The hydra was a one-headed lizard that, upon having its head cut off, grew three more in its place.  Hercules continued to cut the heads off until there were approximately two dozen and Phil called out, “Will you forget the head slicing thing?” (Hercules, “The Battle with the Hydra”).  Hercules killed it when he caused an avalanche to crush it.

Disney began with the one-headed hydra, perhaps because of Pausanias’ view, and continued with the more traditional regenerative myth.  The rockslide that buried the hydra in the movie is reminiscent of the rock Heracles used to cover the serpent’s grave in the myth.
Eurystheus told Heracles to capture Artemis’ pet deer.  Because the animal was beloved of a goddess, Heracles could not risk harming it.  After hunting it for a year, he took a chance and shot it.  Artemis was angry but healed her animal and forgave him when she learned he was following the command of an oracle.

Artemis and her hind appear very briefly on Olympus, but no mention is made of this Labor in the movie.


Heracles was instructed to capture the boar alive. He chased it into exhaustion, trapped it in a net, and carried it back to a frightened Eurystheus.

The boar appears briefly in “Zero to Hero.”  Hades set it in Hercules’ path in hopes that it would kill him.  When Herc shot it with an arrow and served it up on a platter, Hades was angry.
Eurystheus commanded Heracles to clean out King Augeus’ stables in a single day.  Augeus owned thousands of cows, bulls, sheep, goats, and horses.  Heracles made a deal with Augeus that if he could clean the stables in a day, he could have a tenth of the cattle.  To clean the stables, Heracles removed two opposing walls and redirected a river to flow through, washing away the muck.  Because Heracles was paid for the work, Eurystheus said it didn’t count towards his penance.

“At one, you’ve got a meeting with King Augeas; he’s got a problem with his stables.  I’d advise you not to wear your new sandals” (Hercules, “At the Villa”).
These were a flock of birds Heracles needed to drive away from the town they gathered near.  He used a combination of “krotala” (castanet-like noisemakers made by Hephaestos and given to him by Athena) and projectile weapons such as arrows and his slingshot to complete his task.

During “Zero to Hero” Hercules was attacked by, and subsequently caged, a large bird.  It is my best guess that this bird is supposed to represent the Stymphalian birds.  I imagine Disney chose to represent the Labor this way because “giant scary-looking bird” is more interesting than “make a lot of noise so the birds fly away.”
7.     The Cretan Bull
The Cretan Bull was sent by Poseidon to Minos, king of Crete, to be sacrificed.  When Minos decided to sacrifice another bull in its place, the god made it rampage the city.  As a result of Poseidon’s further revenge, the bull is the father of the Minotaur, the half-bull, half-man child of Minos’ wife that that keep in a labyrinth.  Hercules captured the bull and took it back to Eurystheus, who set it free.  Instead of terrorizing Crete, the bull now terrorized Greece.  It was Theseus who actually killed the bull, as well as the Minotaur.

Hades sends a large bull, a gryphon, and a Gorgon after Hercules at the same time.  These were quickly and easily dispatched. 

This presents a few problems.  When Hercules first meets Phil, Phil says “I trained all those would-be heroes: Odysseus, Perseus, Theseus.”  He even has a disk depicting Theseus’ fight with the Minotaur.  This is an error in the timeline because Heracles predates Theseus as a hero.  Heracles took the Cretan bull back to Greece, then Theseus slayed the bull in Marathon, then Theseus sailed to Crete to slay the Minotaur (The Cretan Bull).  If we assume that Disney chose to use the famous Gorgon Medusa rather than one of her lesser-known sisters, then we have another hero problem, for Perseus slayed Medusa, not Hercules.  Since the movie does not actually show the deaths of this trio (bull, gryphon, Gorgon), simply a pile of beaten bodies, we may assume that the Gorgon could be one of Medusa’s immortal sisters, even though Heracles did not fight a Gorgon in Greek legend.  This scene also brings to mind another error:  Pegasus.  Pegasus was not made by Zeus, born from clouds, or in any way connected to Heracles.  Poseidon impregnated Medusa and “[when] her head was cut off, there sprang from the Gorgon the winged horse Pegasus;” this “winged steed” was ridden by the hero Bellerophon (Apollodorus 2.4.2, 2.3).
Heracles was instructed to fetch Diomedes’ man-eating horses.  There are several accounts telling how this was accomplished.  Apollodorus says Heracles had assistance in this task, and when Diomedes sent an army after him to get his horses back, Heracles left the horses with a young man who was subsequently killed, fought the army, killed Diomedes, founded a city in the young man’s honor, and took the horses back to Eurystheus.  The king set them free and they wandered aimlessly until they were killed on Olympus.  Eurypides says Heracles took the horses alone, and that he either had to take Diomedes’ chariot as well, or that he had to harness them to his own chariot.

I found no mention of these horses in the Disney movie.

I take issue with this task in particular.  Heracles had to complete the Labors as punishment for his killing his wife and children.  One would expect that he would atone for the murders by doing good works for others.  This task seems not only pointless, but also cruel.  I can see no beneficial purpose in stealing carnivorous horses as there is in slaying a monster that has terrorized a city.  I suppose Eurystheus set this task—as well as the others—with the assumption that he would be unable to complete it, given that they are all meant to be impossible, and should he have a fatal failure, repay the deaths with his own life.  But to set free carnivorous horses—I see no logic in that.  At least when they were with Diomedes, they were under control.  To let them roam about Greece unhindered puts all the tasty people in their path in danger.  And the horses were taken from the safety of their home and let loose in an unknown area where they were ultimately killed and eaten.  This is no task for a hero.
Hippolyte was queen of the Amazons and her belt was a gift from Ares.  Eurystheus wanted the belt to give to his daughter, so he sent Heracles to fetch it.  Hera interfered, telling the Amazons that Heracles intended to take away their queen, and they charged off to stop him before he could.  Heracles killed Hippolyte, took her belt, and after a battle between his men and the Amazons, he sailed, victorious, back to Mycenae and King Eurystheus.

When running through Hercules’ Hero Schedule, Phil says, “At three, you gotta get a girdle from some Amazons” (Hercules, “At the Villa”).  This is the only mention Hippolyte or her belt in the movie.
10.     Geryon’s Cattle
Geryon was the son of Chrysaur, who was brother of Pegasus and son of Medusa and Poseidon.  Hesiod says, “And the daughter of Ocean, Callirrhoe... bore a son who was the strongest of all men, Geryones, whom mighty Heracles killed in sea-girt Erythea for the sake of his shambling oxen” (Theogony 980).  The task was long, bumpy, and did not appear in the Disney movie.
Heracles was instructed to fetch three golden apples for Eurystheus.  The apples were a gift from Hera to Zeus and were in a garden guarded by Atlas’ daughters and a hundred-headed dragon.  This task, like Geryon’s Cattle, was long, difficult, and multi-step.  After many wrestling matches and hunts for information, Heracles took the weight of the cosmos from Atlas so the titan could fetch the apples for him.  After task was completed, Heracles had to give the apples to Athena so she could return them to the garden.

There was no mention of this task in the movie, but there was an image of Atlas holding up the earth.

Again, this strikes me as an utterly pointless task.  Why make him steal from the gods?  Just to prove he can
12.     Cerberus
Heracles was instructed to kidnap Cerberus, the three-headed dog guarding the Underworld.  Hades told Heracles he could take the dog if he could overpower him.  Heracles did, and after showing Cerberus to Eurystheus, the dog was returned to his post.

In Hercules, Hercules rides Cerberus into the Underworld when he confronts Hades about Meg’s death.



Hades and Athena



Hades is portrayed here as being a comedic character with a beef against Zeus.  He is occasionally noncorporeal, can appear, disappear, make other things appear and disappear at will, has control of fire, flames in place of hair, and a pair of minions named Pain and Panic.  He is God of the Underworld, an unwanted position thrust upon him by Zeus.  Because of this discontentment, he plotted to release the Titans and overtake Olympus.

In actuality, Hades, Zeus, and Poseidon drew straws to determine who would rule the sky, sea, and underworld.  Their positions could easily have been reversed.

I cannot see why Disney chose to paint Hades as the villain instead of Hera.  Perhaps they sought to make comparisons to the Judeo-Christian Satan?  Perhaps they thought following the events as the Greeks believed them would be too complicated for a children’s movie.  Perhaps they grew tired of the “evil stepmother” trope, or felt that such a thing was only suited for female leads.  Perhaps they did not want children to know that Zeus was an unfaithful philanderer.  No matter what their reasoning, their actions still water down a rich mythological tradition.  In the land of Disney, Hercules’ biggest trouble is that the neighborhood kids don’t want to play with him, and the solution to that trouble is to kill a lot of monsters so he can leave the people who loved and raised him to live with parents he never knew.  Where is the despair that drove him so close to suicide after he mistakenly killed his family?  Where are the delicate politics playing between the gods and goddesses as they seek to aid or hinder his endeavors?  The Heracles of legend did not become a hero so he could live on Mount Olympus.  He could live on Mount Olympus because he was a hero.
Athena with her owl


Athena appeared only a few times in the Disney movie, mingling with the other deities on Mount Olympus.  In the myths, though, she was an active part of Heracles’ life.  When Hera caused Heracles to kill his family, Athena stopped his murder spree (Pausanias 9.11.2). 

Hercules' Parents

According to Disney, Zeus and Hera are Hercules' birth parents.  They are proud of him and love him a great deal.  Upon his kidnapping and subsequent mortalizing, he is adopted by Amphitryon and Alcmene.  When they find the baby, Alcmene says "Oh, Amphitryon, for so many years we've prayed to the gods to bless us with a child; perhaps they've answered our prayers" (Hercules, "Hercules is Kidnapped").


Okay, Disney.  You’ve had your fun.  How about we get back to who Heracles’ parents really were?

Heracles was the son of Zeus and Alcmene.  Amphitryon was his foster father and Hera was not proud of him, did not love him, and did everything in her power to get rid of him.  Those snakes at the beginning of the movie?  The ones baby Herc tied up and threw away when Alcmene and Amphitryon found him?  In the Greek legends, they weren’t Hades’ minions in disguise, setting the groundwork for a plot eighteen years in the making.  They were sent by Hera to kill Heracles just because she was angry her husband cheated on her again.

Apollodorus says that “Alcmena bore two sons, to wit, Hercules, whom she had by Zeus and who was the elder by one night, and Iphicles, whom she had by Amphitryon.  When the child was eight months old, Hera desired the destruction of the babe and sent two huge serpents to the bed. Alcmena called Amphitryon to her help, but Hercules arose and killed the serpents by strangling them with both his hands” (Library 2.4.8).  So Disney’s implications that Amphitryon and Alcmene were unable to have children were false.

Zeus was King of the Gods, he was weather, he was a thunderbolt, he was often at odds with his wife.  The Greeks believed that if you are struck by lightning, you have been touched by Zeus.  When Hercules told Philoctetes that he should train him in heroism because he is the son of Zeus, Phil just laughed. He only agreed once he was struck by lightning.  It was a smack upside the head to show Phil that yes, Zeus is watching, yes, Zeus is watching because Herc is his son.  Similarly, each time Zeus spends time with his son in his temple, he possesses or dispossesses his statue via a bolt of lightning.

Introduction

In this blog I am going to look at several aspects of the Disney movie Hercules.  First, a summary:

The movie begins with five Muses briefly explaining in the song "the Gospel Truth" (seen in the video) the origins of the world and the rise of Zeus.  Next we see baby Hercules with his proud and loving parents, Zeus and Hera, on Olympus.  Here we also meet Hades, Pegasus, and see several other deities. Descending into the Underworld with Hades, we meet the Fates as Hades plots to overthrow Zeus.   Hades sends his minions Pain and Panic to kidnap, turn mortal, and kill baby Hercules.  Their endeavors are interrupted by Amphitryon and Alcmene, who adopt the now-mortal Hercules.  Hercules is so ostracized as a teenager bhis peers and community that his parents tell him the truth of how they found him.  Hercules travels to a temple of Zeus, speaks with his father there, and follows Zeus' instructions to find Philoctetes for instruction in heroism.  Philoctetes does so, and when they are testing Hercules' new skills at the end of his training, we meet Megara, a young woman working for Hades who has caught Hercules' interest.  Hercules begins his career as a Hero in Thebes, “a city in turmoil” (Hercules, “The Big Olive – Thebes”) when he defeats the Hydra.  Cue “Zero to Hero,” wherein we see glimpses of his other conquests and the fame he earns. Hades, frustrated that all of his attempts to destroy Hercules have only brought the hero greater fame, decides to send Meg to discover Hercules’ weakness.  Meanwhile, Hercules talks with Zeus and struggles to understand how he is not yet a “true hero.”  Meg convinces him to take a day off from heroism, at the end of which they are both quite smitten with each other.  Hades concludes that Meg is Hercules’ weakness and decides to use her against him.  He tells Hercules that if he gives up his strength for one day, he will let Meg go free and safe.  Once Hercules is out of the way, Hades lets the Titans free from Tartarus and they attack Olympus.  Because Meg is killed in the attack, Hercules’ deal with Hades is broken and he regains his strength, enabling him to save the day.  He goes to the Underworld to fetch Meg back, and in doing so regains his immortality.  Instead of returning to Olympus as is now his right, he chooses to remain on Earth with Meg.

Friday, November 11, 2011

Big Daddy Zeus


Several years ago, I began thinking that all of the religions are the same.  That someone who worships the Christian God is worshipping all of the Mayan gods rolled into one.  That someone who worships the Greek gods is worshipping Ahura Mazda, god of the Zoroastrian faith, broken down into component parts.  That different cultures use monotheism or polytheism or what-have-you based upon what concept of deism is easiest for them to understand.  One big guy in the sky who takes care of everything?  Take a look at monotheism.  That kind of unchecked power really scary?  Try something polytheistic.  This idea may be completely unfounded.  I first thought of it early in high school, and though it’s bounced around in my head now and again since then, I haven’t actually taken the time to look into it properly.

But still, when we talked about Zeus, I remembered this old notion, and would like to throw out something that may be completely preposterous.

If all of the religions are reimaginings of each other, then the majority of the Judeo-Christian God is expressed in Greek religion as Zeus.  Although he is not the original creator, as God is, they are both considered supreme beings, rulers over all, and  patriarchs.  Zeus’s grandmother, Gaia, gave Cronos a prophecy telling him that his son would overthrow him.  This prophecy came true when Zeus freed his siblings and fought and won a war against the Titans. Zeus received a similar prophesy from Gaia.  As a result, Zeus was eternally paranoid about being replaced by a more powerful son.  If Zeus is a large part of God, then His son would more or less be Jesus.  And with Jesus’ coming, Christianity, after some time, replaced the Greek religion (by then appropriated by the Romans, but close enough) as the predominant faith system.  Therefore the birth of “Zeus’s” son in another religion, and subsequent changeover of dominant religion, brought an end to Zeus’s power. Zeus is unique in that he has the power to overturn fate.  He is lauded for evading the prophesy of his downfall.  But even Zeus cannot maintain the evasion indefinitely, and he succumbed to fate in the end.